Modal realism says that non-actual possible worlds and individuals are as real as the actual world and individuals. Takashi Yagisawa defends modal realism of a variety different from David Lewis's theory. The notion of reality is left primitive and sharply distinguished from that of existence, which is proposed as a relation between a thing and a domain. Worlds are postulated a...(展开全部)

Given the highly coercive and heavily surveilled dynamics of the present moment, when the tremendous pressures exerted by capital on contemporary life produce an aggressively normative ‘official reality’, the question of the construction of other possible worlds is crucial and perhaps more urgent than ever. This collection brings together different perspectives from the fields ...(展开全部)

Optimists believe this is the best of all possible worlds. And pessimists fear that might really be the case. But what is the best of all possible worlds? How do we define it? This question has preoccupied philosophers and theologians for ages, but there was a time, during the seventeenth and eighteenth centuries, when scientists and mathematicians felt they could provide the a...(展开全部)

Optimists believe this is the best of all possible worlds. And pessimists fear that might really be the case. But what "is" the best of all possible worlds? How do we define it? Is it the world that operates the most efficiently? Or the one in which most people are comfortable and content? Questions such as these have preoccupied philosophers and theologians for ages, but there...(展开全部)

Optimists believe this is the best of all possible worlds. And pessimists fear that might really be the case. But what "is" the best of all possible worlds? How do we define it? Is it the world that operates the most efficiently? Or the one in which most people are comfortable and content? Questions such as these have preoccupied philosophers and theologians for ages, but there...(展开全部)

Optimists believe this is the best of all possible worlds. And pessimists fear that might really be the case. But what is the best of all possible worlds? How do we define it? This question has preoccupied philosophers and theologians for ages, but there was a time, during the seventeenth and eighteenth centuries, when scientists and mathematicians felt they could provide the a...(展开全部)

In Pluriversal Politics Arturo Escobar engages with the politics of the possible and how established notions of what is real and attainable preclude the emergence of radically alternative visions of the future. Reflecting on the experience, philosophy, and practice of indigenous and Afro-descendant activist-intellectuals and on current Latin American theoretical-political debat...(展开全部)

The new edition of a popular collection that traces the history of American invention from the age of the artisan to the era of Silicon Valley. This volume traces the history of American technology-its inventions and inventors-from the age of the artisan to the era of Silicon Valley. The focus on inventors acknowledges that technology is a fundamental form of human behavior and...(展开全部)

Focusing on a recent wave of international art cinema, Animal Worlds offers the first sustained analysis of the relations between cinematic time and animal life. Through an aesthetic of extended duration, films such as Bestiaire (2010), The Turin Horse (2011) and A Cow’s Life (2012) attend to animal worlds of sentience and perception, while registering the governing of life thr...(展开全部)

The first sustained exploration of the relations between cinematic time and animal life Focusing on a recent wave of international art cinema, Animal Worlds offers the first sustained analysis of the relations between cinematic time and animal life. Through an aesthetic of extended duration, films such as Bestiaire (2010), The Turin Horse (2011) and A Cow’s Life (2012) attend t...(展开全部)